On not attending the Auckland Writers Festival


This year, the Auckland Writers Festival became a casualty of the pandemic. For me it was no loss.  I always have other plans at the time the festival is held.  I always know—pandemic or no pandemic– I won’t be going.

One year I almost went. In May 2015, I bought tickets to listen to Atul Gawande. Gawande, a doctor and writer, had just written his bestselling book Being Mortal.  My copy had barely arrived when I found out from my doctor friends that Gawande was going to be in New Zealand for the festival.  When I bought the tickets, I didn’t know that instead of listening to Atul Gawande speak about mortality, I’d be attending a private tutorial on the subject.  It was the funeral of my daughter.

I’ve kept the ritual of not going to the Auckland Writers Festival ever since.  Not because it wouldn’t be a fantastic festival, but because every May I am paralyzed by grief.  I don’t even need to look at a calendar to know what’s coming.  My body clock automatically senses the stars aligning.  It registers the quality of daylight, the pollen pattern in the air, the particular rustle of leaves, the form of birdsong.  Some internal clockwork samples the soundscape, scentscape, landscape, and smellscape.  At precisely 4.15 pm everything is a match.   So begins my involuntary commemoration of the time that a daughter shaped window opened up in the sky.  Grief is go for launch.

We traumatically bereaved know something about events that change the entire purpose and meaning of your life. Everything that happens before is before.  Everything that happens after is after.  A date and time in a whole lifespan where the world tilts, a kind of solstice of your existence.   My daughter’s death prepared me for this new crisis.  This pandemic is a dawdle by comparison.

In lockdown, I finished a lot of partially started books, but I never read Gawande’s. In the years that have passed since she died, I couldn’t crack the cover open.  Maybe there’s some great stuff in there, but suddenly I didn’t want to read a doctor’s doctorsplaining of death.   I was not the least bit curious about anyone’s opinion about the subject.

That didn’t stop well-meaning friends sending samples of existing commentaries on grief. They were in an accidental competition of the wrong things to say. But what is the right thing?  If other people wanted to tell me “She is just behind the veil” (nope) “God only takes the best” (nope again) “Time heals all wounds” (definitely not) I knew they had good intentions.  I didn’t believe their ignorance was malicious.

My fellow doctors were another story, which I will save for another time.   I just remind you for now of Anne Lamott’s view that if you want writers to write warmly about you, you should have probably treated them better.   Some of these doctors had gone to the festival and read the book.  Their sustained lack of compassion confirmed a view that medical school selects for people who are good at reading words but not in the practical application of kindness.  Maybe Gawande himself is different, but I will probably never know.

My friend Deb, who is a writer, has been to several writer’s festivals. She told me about a workshop she went to at one which was all about writing the hard stuff.   There is a trick to writing things that might be off-putting to your reader, she said.   That would be useful if you are writing things with readers in mind.   Margaret Atwood wrote that it’s useful to be indifferent to readers.  Instead, Atwood claims, you should write as if you possessed magic fingers: like so.  From the forefinger of your writing hand the ink flows out along the page, even as the forefinger of your other hand comes along to erase it.

Dear reader, I have not told you the worst of it.  My daughter died on Mother’s Day.  She lived long enough from my attempt to revive her to make it to the ICU, where the consultant on call told us she was brain dead, and that we should allow her to disconnect the ventilator.  I asked her how she knew that was the right decision.  She pointed out that they’d done all sorts of invasive things to her without any anesthetic.  But I had seen them draw up drugs to paralyze her before the tube went down her throat.  “That’s not true” I said.   “Well then” she harrumphed.  “If you are going to be like that”.  I did not know how I was going to be.  Dear reader, I have not read Atul Gawande’s book, perhaps it contains the instructions.

I have read the book The Black Swan, wherein Nassim Tareb describes the gigantic library of Umberto Eco.  Many visitors admire the books, for surely Eco had read them all.  But he had not read them all. Taerb points out that the books we have not read are more valuable than the ones we have read.  He speaks of these unread books that “peer at us menacingly from their shelves” as the anti-library.  Some personal libraries can become monuments to our inabilities, to procrastination, a lack of attention, in my case, pain.

Tareb reminds us that the anti-library’s great value is in revealing that there is a shadow side to knowledge we don’t normally consider.  There are entire sections in any library we could view as shrines to our own ignorance.  Things we’d rather not know about (like when your child dies) in one section.  Things we wish we did know but didn’t make the time to find out.   Worst are the books we won’t read because we think we already know the answers.  We believe lies when we could avail ourselves of the truth.

A few months after I didn’t attend the Auckland Writers festival, I got some mail from their sponsors.  I hadn’t realized I’d sold my address with the ticket I didn’t use.   It was a flyer from a chain of old folk’s homes, which (in effect)  hoped I’d enjoyed Atul Gawande’s presentation, and had I considered that I might want to check out their services, for myself or a loved one, who were, after all, only mortal.  I took a photo of the ad and put it on twitter, wondering if Gawande had known about the endorsement.   He tweeted that he had not.   I got a private message from one of the organizers asking me to take down the tweet.  Maybe it was this part that bothered me the most.   That the organizer would think I would simply comply without caring to know the multitude of reasons for my outrage.  They seemed to care only they’d caused Gawande offence.

This year the Auckland Writers Festival had a great line up of speakers that no one will be in attendance to hear.  I will attend my anti-festival, an event no plague can interrupt.

This year I plan to read The Little Prince, Antoine de Saint-Exupéry’s classic work.  The Little Prince lives on Asteroid 325.  Every day he cares for his planet, and also a sheep and a rose.  One day he sets off on an adventure.  He lands on Earth, in the desert.  He befriends a pilot of a downed plane.   Exactly a year later, coinciding with the pilot’s success at engine repairs, the little Prince lets a snake bite him, under the exact spot he landed.  His body falls noiselessly in the sand.   We are meant to imagine his spirit rising, in a linear fashion, into the sky and up up up.  Asteroid 325 will be directly overhead then.

On this same fine day in May, when the world strikes a certain angle, I will be catapulted into loss. On the anniversary of my daughter’s death, the sky is always a crisp autumn blue.  I will go outside and crane my head upwards. I won’t see anything.  There is always too much light.




Climbing Trees


I was one of those kids who loved to climb trees.  I grew up in Ontario, Canada, where some of the best climbing trees grow. The short growing season and cold winters create ideal conditions for slow growing hardwoods to flourish.  What I didn’t know then was the impact climbing trees would have on my adult life.

When my parents had to drag me inside and along to the homes of their friends, where they had boring adult conversations, I would look in their gardens hopefully for suitable trees to climb.  The search began even as we would drive up the driveway.  That was nothing new; I looked at every tree I ever saw in the world with the sole purpose of categorizing its climbability.  I was a quiet child, and it would usually be a while before I was missed.  Eventually, my parents’ friends would look out their windows and seeing me high above the ground they would say, “Should she be doing that?” “Aren’t you afraid?”  “What if she falls?”  They would make calculations in their heads:  leg fracture height, neurological injury height, the height of probable death.  My mother would crane her neck upwards and say, “She’ll be fine”.

I want to be clear: climbing trees was not, to me, about taking risks.  There was nothing about tree climbing that felt risky, in fact, it felt very safe, to be cradled in the canopy of a tree.  Besides feeling safe, I felt other things too. The solid branches underneath my hands and feet, warm from the sun.  The bark: smoothness interrupted with the scarified design of leaf wounds, insect burrows, woodpecker holes. No art installation I’ve ever seen since could match the beauty of leaves which turned and rustled in the wind as sunlight skipped along them.  In the canopy of a tree I could hear my own thoughts more clearly.  Aloft, I felt steady and attached to the earth and to nature.

That it felt safe was one thing.  That it was safe, you might say, is another thing altogether.

Some people think children should not climb trees.  They’ve banned tree climbing in most school yards.  Today some might claim that my parents were irresponsible. Perhaps they would have reported my mother to CYFS.  I might be forced to accept a tree climbing substitute:  playground equipment, with safety nets and supervision. The real thing might be allowed under certain conditions:  with harnesses and helmets.

There are people who believe that risk shouldn’t be allowed in childbirth either.   Since it involves an unborn child, who cannot consent, parents should be made to do the right thing.   An innocent child, many quite rightfully believe, deserves protection from a parent’s bad decision making.   After all, there are seatbelt laws, bike helmet laws, antismoking laws, and similar pieces of legislation in place to protect the public good from bad decisions made by individuals.  In the same vein some argue that homebirth should be made illegal because of risk.

But if the risk model is applied to homebirth then it must be turned back on hospital birth also.  There is a label we give to the harms caused by doctors:  it is called iatrogenesis.  Iatrogenesis has many forms: the side effects of prescribed drugs, the complications of surgery, or when people pick up an infectious illness in the hospital.  Iatrogenesis in childbirth is huge problem. It stems from the fact that interventions are applied in the name of risk reduction to people who do not need them. We are not good enough in the prediction of complications to ensure that only those who need interventions get them.

There are some risks of hospital birth that the iatrogenesis model doesn’t take into account.   These may be small risks, but if we counted each they could reach significance.  Does the risk of hospital birth, for example, include the risks entailed when driving to the hospital in a car?  How about the risk of driving home?

Taken to the extreme, one can soon run into absurdities with a risk model. Life entails some risk, if we want to avoid it entirely we should stay in bed and send an avatar of ourselves into the world.  (Though then, we’d risk developing blood clots in our legs from immobility).  For the purposes of a thought experiment, if somehow we could factor all of these risks on either side precisely into a giant equation and come up with the definitive answer to the risk associated with the place of birth, we’d still be no further ahead in predicting the risk to ourselves.   There are dangers of applying risks at the population level to individual people.  If the risk of a complication for a member of the population is 1 in 100, it is not the same as saying that your risk is 1 in 100.   Your risk is dependent on your unique set of factors, and some of those factors are things about you that you alone know.

Arguably more important are values that don’t show up on the balance sheet of risk.  These values are the benefits, often immeasurable, that one gets from having experiences. What is it worth to you to have the feeling of being tucked into your own bed with your freshly birthed baby, minutes old, beside you? What price could be assigned to that feeling that some of us secretly know?   The feeling, from the vantage point above fresh sheets and below a lovingly fluffed duvet, snuggled in with your baby:  where you know with certainty that the whole world is made of two.

When I look back, I am sure that climbing trees gave me some immeasurably important gifts.  One was a belief in my own body.   I’m not a star athlete; I don’t consider myself particularly stoic, or brave, or over-confident.  That belief in my own body served me well later on during the birth of my children, and in attending the births of others.   Years later, I remember the feeling you get from the vantage point of a crow looking out from the top of the highest tree in the heart of a stand of ancient Carolinian forest.  It is the feeling that the whole world belongs to you.  Climbing trees gave me the experience of trusting my own body and my own decisions, and of finding great and secret delight in an activity that others might forbid because of risk.


(This article was first published in Home Birth Aotearoa Magazine, 2014).

Home Birth Obstetrics


About that time I had a home birth.


Eighteen years ago, against the advice of an obstetric college to which I belonged, I gave birth to my second daughter at home.  Back then, the governing body of obstetricians, the Royal Australian and New Zealand College of Obstetricians and Gynaecologists, had put out a statement advising women against attempting a home birth.  They reasoned that all women should have immediate access to an obstetrician during labour and birth.  I felt I’d met the criteria at a stretch, since I am myself a member of their college.  I did have access to myself at the time.

As it turned out, I did need myself.  I did have something of a complication.  My baby had practically fallen out on the floor, but my placenta had other ideas.   After an hour or so of waiting, it met the criteria for “retained”, and that usually buys one a consultation with a doctor and potentially a trip to the operating room for removal.

The complications of childbirth are a matter of degree, and not one hundred percent predictable.  As far as the placental situation goes,   I’d encountered the full spectrum of scenarios several times over in my line of work.   Most fearfully, some placentas just aren’t coming out without the uterus they are attached to hitching up for the ride, and in that case a great deal of blood products are usually required.   Wouldn’t you want to have your baby in a hospital just in case you are that rare case?  Who takes that sort of chance anyway?

The American College of Obstetricians knew who takes that sort of chance.  In a 2014 statement about home birth, they said that women who choose to birth at home are putting their own experiences ahead of the safety of their babies.  An article published in their journal in 2013 by Frank Cherney and others threatened any member of their group with professional sanctions if they supported it.  And my own college reaffirmed its anti-home birth vows in an updated guideline warning mothers against it.

The midwives tried the tricks they knew to coax out my selfish placenta.  Watchful waiting, gentle cord traction, instructions to cough, to push, to feed the baby, all to no avail.  They sent me to the bathroom where, they said, gravity and privacy might help.   As suggested, away from their prying eyes, I discovered that the entire thing was pretty much just sitting in the lowermost reaches of my uterus, merely pretending to be still attached higher up.  It just needed someone with a little nerve, small hands, and long fingers to reach in give it a grasp and pull.   Sometimes though, the comforting back op of an operating room, blood bank, and the lifesaving personal that come with those things are needed instead.    With my fellow obstetricians as my witness, this we know to be true.

Most obstetricians have seen terrible things that other people don’t see:  that horrible case where a mother or baby has a bad outcome, even death, which they know would have been prevented if only action had been taken sooner. If only that mother had been induced a day earlier, if only that labour was monitored more closely, if only someone had thought to give antibiotics.  Most importantly, we have all seen cases where mothers transfer in to hospital too late for us to help them.  If only they hadn’t been at home in the first place.


What’s less intuitive is the whole series of problems that might have been prevented if only actions hadn’t been taken. The antibiotics you gave that mother caused an anaphylaxis.  The close monitoring you thought that baby needed caused an unnecessary induction, and that induction caused a catastrophic uterine rupture.     Maybe that woman, your good friend, the one who never asked you for your professional opinion, whose damaged baby will require a lifetime of complex medical care, maybe she should have stayed at home in the first place.

The truth is that birth harms take place in between two extremes, the paradox of too many interventions and not enough.   We obstetricians strive to hit the sweet spot, to apply the medical model precisely and only when it is needed.   But we miss, all the time, and then we call your unnecessary procedure the numbers needed to treat.

As a resident, I remember a particular retained placenta which matched the situation of my own.   Except hers was removed in the operating room under a wholly unnecessary general anaesthetic.  My boss at the time instructed me to always make a great show of saving the day.  To him, what was the harm?   In his view, the operating room staff wouldn’t really want to know that their time was wasted.  The woman was happy feeling her life had been saved rather than marginally endangered by an unneeded exposure to anaesthetic drugs.   “Just in time” this guy used to smirk at the theatre team when he’d finished a particularly needless procedure.


It is the definition of duplicity to believe that women should not be allowed to birth at home out of what you think is their best interests, which, by an unexamined coincidence, align perfectly with your own. The point is that we are grown women, and we shouldn’t have our rights and freedoms limited by others’ good intentions.

And what of bad intentions?   When you have to achieve their compliance by threat.  When you imply that women are selfish, or misguided or stupid.    When you dismiss their experiences —-ones you will never be privileged to have, as having no value.   This is misogyny.  Worst of all is the lying.   You played the hero when you knew you were not.





We bury my daughter’s placenta under a tree in our yard.    It grows into a fine young sapling.  There is a curious thing about time.  In tree years, eighteen years is nothing.  In mother years, it is shorter still.  Yet, it is a long time not to speak your truth to power.  For that the years move slowly, during which, we all know, a woman can bleed out.

Here’s hoping.


Over the past 9 years, watching the increasing underfunding of women’s health,   I’ve prayed a single prayer.  Please god, can we put someone in charge of the health care system who possesses functioning ovaries?    Because if there’s one thing that women’s health needs it’s a woman with health.  A woman with illness might be even better, but at the very least send me a lady-boss with a functioning set of ovaries.  Because regardless of whether she intends to use those ovaries to kick start a kiddo, the very possession of capability requires some sort of management plan.  The thing is, unless you have functioning ovaries, the plight of women’s health could easily fall off your radar.  But functioning ovaries require at least a teenie bit of attention to one’s own reproductive health, and it’s got to be a shorter leap from there to consider others’.


But wait, you say.   Those with testicles can be allies.    They certainly can, and sometimes do, pay lip service to the care that’s inflicted on their daughters, granddaughters, wives or sisters.     But the problem with allies is always the same:  it’s awfully hard to fix a problem that you yourself are implicated in creating.   It requires the kind of intestinal fortitude and introspection the patriarchy just doesn’t have.


At the end of the day, our ovary-less allies won’t give up their power if it means things have to get uncomfortable for them personally.  This is why tampons are taxed as luxury items, and Viagra is over the counter in New Zealand but RU486 is not.   It is why men don’t have to plead insanity to two separate doctors when their ejaculations produce unwanted conceptions, instead women do that heavy lifting.   It’s enough to make one positively hysterical.

It’s worth considering what would happen if it didn’t have to be like this, and at times like this I reach for Ursula Le Guin’s brilliant book The Left Hand of Darkness.  Le Guin builds a fantasy world on the planet Gethen,  in which the inhabitants are asexual androgynous androids, who have interesting reproductive biology.  When they fall in love, one pair of the couple “becomes” female and the other “becomes” male.   In between such times, they normally remain in a completely androgynous state.   Across their reproductive lifespan, they have the opportunity, but not the choice, to be female or male.  This single fact has intriguing implications.  Consider what might happen if every member of our own society, might, at any given time, be “stricken” pregnant.   Maternity units would be converted into palaces overnight.   Parental leave would be adequate, likely even generous, certainly not fought for tooth and nail.   And no particular class of individuals would ever be singled out and subjected to the human rights abusing question in a job interview:  Are you planning on having kids?


In medicine, there is a saying.  You don’t have to have cancer to be a good oncologist.  But lord knows it would help.  And you don’t need to have an occupied uterus to be a good advocate for the maternity system.   But it certainly couldn’t hurt.  And right now, New Zealand’s maternity system is in tatters.   Sure, there’s lots of midwives and doctors who are trying to catch women falling through the holes. They are trying to put up a brave front when backstage is in chaos.  But at a point the public needs to know it’s a front. They need to know what sort of risks hospital CEOs and district health boards are willing to take on their behalf.   You wouldn’t let your cat have kittens in it, if you really knew and really cared what was going on in some maternity units.

When Jacinda Ardern was asked about her future reproductive plans, she rightfully scolded the asker.  Jacinda Ardern has no time for that shit.  Whether she has a child or not is none of your business.   It’s none of mine either, and I’m an obstetrician.   The ethics of psychiatrists  have been rightfully questioned for their diagnosing of Trump over the internet, the same could be true of obstetricians like me who cast aspersions on someone’s ovarian reserves.  We don’t know without personal access to the results of hormonal testing of the secret heartbreak of someone’s premature ovarian failure.   We can’t know if people who present as premenopausal females possess –or care to action— the functioning plumbing bits to match.

But when Christina Campbell, a midwife here in Hamilton asked Jacinda Ardern at a campaign rally what she might do to help the plight of maternity systems, here’s what Jacinda  did say.   She told the audience she was only too aware of the problems.   Some of her best friends she said, are currently experiencing the broken system first hand.   This is the kind of ally we need.  An ally for whom the politics of maternity care is much more up close and personal.  Who can blame us if we hope for something more?   So far,  no one who has needed our services has ever been responsible for making them functional.


On Grief


Note:   This is not a new piece of writing,  but I wanted to post it today, May 5, 2017, on international midwives day,  with love and gratitude to my daughter-midwife.  In the ICU I promised I would write to her, what we didn’t know then was how long it would take.


Grief is a place


Everyone agrees that the loss of a child is the worst kind of trauma, and every parent tries to imagine it.    The minute you have that newborn in your arms, the second you know you are pregnant, the instant you think of even trying to conceive, practically the very next minute you imagine the worst thing that can go wrong.  You move through infertility, miscarriage, and stillbirth:  a mother’s hierarchy of horrors.  At the top of this list remains the thought that you might one day outlive her.

When that happens, you join a club that you never wanted to belong to.  There are few members and you are enrolled for life.

A mother’s grief is a place that few visit, but you can never leave.

Do you remember, when you were pregnant for the first time, how you wondered what giving birth was going to be like?  It’s a little like that when your child dies.   You can’t really know ahead of time.  Once it happens people will try, without success, to give you pills and drugs to shut you up.  The nice ones are trying to be nice, the not so nice ones have other motives, but each is trying to justify a certain choice.   They don’t understand why anyone would want to feel everything that life has to offer.   Drug free privilege is a homebirth mamma advantage.

We know people who apply this epidural philosophy to the whole rest of their lives, people who are so scared of pain that they chose numbness over living.  People who, at the end of their lives, might well ask if they have ever really lived at all.

When people ask me if I found childbirth painful, I used to tell them it was the most painful thing I’d ever done.  When I gave birth to her, it was like having my leg sawn off without anaesthetic.   At some point I realized I could actually have my leg cut off without anaesthetic in this way.

The pain went like this:  huzza huzza Huzz.  It quickly built up to a white hot burn.  To my surprise, when the sawing stopped, I was perfectly fine.  I told jokes and entertained my supporters.


Persons who knit will find the mechanism of labour familiar.   You start out at the beginning of a single row, build up momentum in the middle and slow down at the end of it.    And then you take a little break in the process to turn the piece of knitting around, before adding another bit to it.   Then, eventually, a sweater appears.

The purpose of knitting is to produce knitwear, while the purpose of labour is to make one person’s body into two people’s bodies.  It makes sense that painful sawing is involved.   And it is just plain clever that the chainsaw of contractions operates under an ingenious, off- grid wind-up mechanism.   Something—who knows what — starts it off, then it eventually winds down, and there is a welcome break in the action for rewinding.

Huzza huzza Huzz.  Stop. Huzza huzza Huzz.  Stop.    Just like this the pain stopped and started and stopped.  Eventually, a baby appeared, along with a little bit of torn skin.

The pain of birth didn’t exactly compare to the pain of losing her.  She fell into the sky that day without leaving a visible mark.  Even so, it is true that the pain of grief is even more intense.   Your whole body hurts.  Your heart hurts and you cry and cry and cry.  Your teeth and joints come lose.  Snot is running out of your nose and your eyes are swollen shut.  It is as bad and as ugly as you imagine it.

But what you might not know is that I –and you—we—cannot sustain it.  The chainsaw of grief is operated by a similar mechanically wound clockwork apparatus.  Our bodies run out of the stuff of grief.  Eventually you are spent and you sit up and someone brings you a cup of tea.  Some boringly banal thing happens in the midst of all this profundity and it calls you back.   You smooth your clothes and pat your hair, and you decide to defrost a casserole for dinner.  You tell jokes and entertain your supporters.  The pain comes back, yes, but it stops again.  In between the pains, as in labour, you find yourself coping.   You find yourself marvelling at the design of it.

If you lose your child without taking the drugs they offer you to numb it, you also might find out, as I did, that you can have your heart removed from your body without anaesthetic.  Here is what you also know, when your heart is eventually given back to you.

You will be sorely tempted to place it in a metal box, in order to prevent a second removal.   This is why they talk of hardening your heart,   under a protective coating of scar tissue.   You will remember what it is like and you will fear it happening again.   Like when you have a second baby.  They say you forget the pain the minute it’s over.  But you do not.  You never will.

The trauma is so severe that you rightly worry you would not survive a second loss.   But you must risk it.   Your sternum may indeed be made of steel now and you may possess a myocardium of iron, but there are a million other routes inside.    You must turn your soft underbelly to the world and invite them to kick you again.   You may well now be constructed of some artificial body parts but you need to be as fully human as you are able to be.  She is dead and you owe her nothing, but nonetheless, you don’t want loss to diminish you in that way.  You want to honour her life with your best broken self.  That means exposure.  She would be– but of course, she cannot be– so proud of you.

There is no law of nature that says for every bad thing that happens a good thing of equal and opposite magnitude has to happen to you.  But there is a law of parenthood that any greatly loved child will leave you—(and I hope she never does)— with equally great grief. That is just the way these things work.   It follows by simple mathematics that one can measure the magnitude of loss by the magnitude of love.  You will stop grieving the day you forget to love her.  You will not forget.


For Olivia


This story could begin in any number of places, but there is only one way it ends. I’ll spare you the suspense.  She dies.

Beginning at the beginning, I grew her, held her body from the inside and then from the outside, and in the end, I crawled into her bed in the ICU and held her there too.   She was as warm then as on the day she was born.

People have been unbelievably, impossibly, unbearably kind.  They brought love and food and hands to clean my house and they played music and brought photos and told stories. Karen deserves a special mention, an award, Companion of the Order of Bereaved Mothers—now there’s a club you never want to join— but there are many other nominees.  You brought coffee and tea and hot chocolate and this amazing vanilla chai stuff in a can, we have run out and I would like more.  Except that I don’t know who you were to ask where you got it, let alone thank you. You brought wondrous things:  a Leunig print, a child’s drawing, a maple tree.   Later, others of you hung that tree with fairy lights.  Did you know how much I loved you?   You bearers of soup, you doers of laundry? You even put laundry away; I can’t find my blue sweater now.   You took my boys shopping for clothes, my girl for a dress, and you took my husband’s suit to the dry cleaners.

It wasn’t your fault that later on, with minutes to spare, me having left with Olivia in the hearse and the menfolk only having one job left to do,  said husband could not do the suit up.  It was ten sizes too small.  In a panic he checked the lining: Tip Top Tailors Toronto, yes;  no possibility of a mix up at the cleaners.  They must have shrunk it.  Which, dear husband, is an impossibility, the very purpose of waterless dry cleaning. The men try to hammer him into the pants but it will not work. They, marine biologists in their rank, line up like hermit crabs, an elaborate game of suit trading ensues.  In the end my older son puts on the too small suit which fits him perfectly, my husband puts on the son’s—modern, low cut pipe pants,  which he can button up underneath his (smallish) gut, like pregnant woman do.   I alone recognize the suit my son wears—vintage perfection– from wedding pictures 26 years old.   The other suit, the one my husband wore two weeks before to a meeting, the one that actually does fit, hangs in the cupboard still, exactly where I said it did.

And it rained and rained, which they say happens when someone important dies.   Our septic tank could not cope and in the middle of everything we had the poo hoover arrive.  The disimpaction was not a success.    We ordered in a port a loo.  My friend David made funny signs directing our guests, they made me laugh.

Over the septic tank’s tile bed, a duck died.  I worried it had been overcome by fumes, but David plucked and dressed it, performing an autopsy at the same time.  The post mortem exam revealed it had been -thankfully- shot, and in a desperate, dying last flight, this dear duck managed get away from the hunter, instead, laying down its life in my semi-vegetarian yard.   It felt like an offering too sacred to pass up.  Justine, playing the role of Nigella, cooked it with rosemary and red wine.

Take, eat, this is my body, given for you.

We retrieved Olivia’s from the coroner’s own section of the morgue. I think it is the equivalent of first class for the dead. Jessie climbed into the back of the hearse and rode with her that way to the funeral home, lying beside her and chattering like the two good friends they were.   We, the women who were Olivia’s mothers, cared for and bathed her body, washed her hair, and clothed her, and brought her home.    I hardly need mention that I hoped it would be the other way around.

There is a lot written about death.   It feels ridiculous, embarrassing, and deeply presumptuous to add my two cents.   What I might as a mother and a semi-atheist contribute to that huge lexicon?   People send other people’s words to me, hoping I’ll find some comfort there.  Thank you and please keep trying, though nothing works as yet.   Death isn’t merely in the next room.  There’s no God for me where Olivia is.  You can believe that but I cannot.    Let’s state the obvious here: there is a three year old with an exact match of her mother’s eyes and you dare to tell me – and her– that your gods are good with that.

Yes, the angry-at-God part, so predictable when there isn’t any other suitable target.

Oh, but there is, you see.   Writers are a vengeful lot: and oh, I promise you my daughter, that day will one day come.  I always thought I wrote stuff down to try to make sense of things.  I always thought there was sense in things to make.  There is no sense in this.  Which is why the only stories that are sensible are fairy tales, once upon a time, and happily ever after.  In her coffin, which we placed in her old bedroom, my daughter looked like an exact replica of Sleeping Beauty.  An exact replica of a figment of someone’s imagination. Iris said, “Mommy, wake up!” Except she died for realisies.

I spend these days in memories.  I open her closet, and smell her clothes, the scent ignites them.   In that paper mache head of mine, edges curl and smoke and then they lift here and there, lit up in flames of green and yellow and blue.    Inside my brain the memories are dancing like the northern lights.   I stand, in awe, gasping with the memory of her birth, satin sliding out from me, heartbreak beauty die laughing funny. Biddiee biddie bee. She snorts, she cries with laughter trying to get the stories out, she is riding horseback, higher Mommy, higher she squeals. Inside my own head, I rummage deep, holding up my favourite parts to the flickering aurora lights.   Her belly swollen with Iris, she is floating in a birth pool, huge brown eyes locked into mine, and she gives me one small gift. “Oh Mom.  Why does it hurt so much?”

Because, my own sweet girl, I am whispering, we don’t know the pain ahead of us.  You don’t know, in the future what will be asked of you.  I myself back then didn’t know what kind of daughter I would get.   This, I tell you, is preparation.   She nods, and reaches in.    I am watching her, a woman at the peak of strength.

I am grateful.  I am grateful. I am grateful.



Molly Aug 2014 (100)

The obstetrician’s dark gallery


The writer Anne Lamott tells her writing students that they should always write out of vengeance, as long as they are nice about it. I mainly write out of a longing to make sense out of things, but maybe there is room for improvement.  According to Anne, there is a trick to doing this vengeance writing thing without getting sued.   You can go ahead and write about the boss you hate, the ex-husband you despise, in fact, you really should write about them, says Anne, but if you have a boss or an ex-husband who has an identifiable set of unfortunate personal characteristics she says you should probably change these details dramatically.   So, she tells us, if they are known for their long toenails, give them tufts of nasal hair instead. I think that filling their ears with tufts of hair too, would be a nice touch, as a good crop of ear hair can explain perfectly why they don’t hear anything but the sound of their own voices.  It is a good idea to alter a few things in their personal lives, marry them off to unfaithful spouses if they are single, and divorce them several times over if they are married.  Leave out the plastic surgery they had, and the membership in the hair club for men (So unfair, how hair follicles are assigned!)  And —I saved her best advice for last— give them a small penis.  They will never sue you when they recognize themselves in your writing, if you make a few alterations to their physical self and life, and give them a teenie little penis.

It’s not like I’m not tempted to write about any number of previous or current bosses, but what I’d really like to write about are my patients, and the midwives I work with, and my  friends and colleagues, and there’s a problem with that.   I can’t give them small, or even large penises.  In the first place, the big dramas, the things I’d most like to tell you about, the things that fill my diaries and get up in the middle of the night and stomp around in white bloodstained gumboots, those things happen to the penis-less among us. This is not a coincidence.  To disguise the details is also problematic.   It is in the exact details that the horrors are fully revealed.

Agatha Christie once said that it is a curious thing what one remembers.   You never know what is going to be permanent.   If my head were made of paper mache, the births I’ve attended would be posted like bills in a gallery of their own inside it.  There are many of them so it’s crowded, and they get papered over under layers of other births.   I remember the ones that soak and bleed through like wounds that cannot be staunched, no amount of plastering and bandages are enough.

I have presided over some deaths, and there they are, scenes of tragedies, in the obituary section.  A recent addition is a couple who came in last week.   I see them clearly, their heads bent together making a little drawbridge over their grief.   My colleague and I are taking turns operating the ultrasound.   It takes seconds to find a beating fetal heart with a scanner in a full term baby.   It takes a couple seconds more to break a mother’s heart when you can’t find it.   A few extra seconds of scanning: a lifetime of grief.

Over here, in the same week’s catch, another baby-shaped void, but she’s not dead, only missing.  This one’s been uplifted, there’s a misnomer, it’s the word they use when babies are taken off their mothers.  Mothers who are bad, or mad, or addicted to drugs, or in this case, all three.  This mother’s eyes look back at me like two deep wells when she asks me where her baby is when I visit on rounds the next day.  In those wells there is a sadness that surpasses understanding, a deep tissue sadness that no drug can penetrate.

In my brain there is a dark lit gallery where these portraits hang, portraits of mothers who lose their babies, lose their minds, and have had their minds fucked over, purposely.  “Don’t you want what is best?”

It is depressing, and I don’t mean for you to feel that way.  When one becomes depressed, it is because one realizes that life has no purpose. Patients sometimes say an obstetrician’s job must be so fun.  We know our speciality is often full of sadness. Patients know this too, if they think about it for a moment. The psychologist Jordan Peterson said “Everyone knows that life is tragic.  Everyone knows that to exist is to suffer.  And one logical and appropriate response to this is to be grateful in spite of your suffering and attempt to make the best of it.”   I am not going to do this.  I will not be grateful in the patriarchy.  But here I must tell you the all-purpose cure for depression:  the one and only cure that doesn’t involve denial or repression.   It is this:  to try if we can to alleviate the suffering in others.  And when we cannot, it is to bear witness, to be in solidarity, to say, yes, it happened to me too.   I add to my gallery every day.

The most beautiful section in my gallery is the exhibition of the births of my own children. They are on the innermost layer of paper mache, but visible at all times to my inner eye.  Like all mothers, it doesn’t matter how long ago it was.  The images don’t fade.  My oldest son’s birth was painted there by Michelangelo.   There, in the Sistine Chapel of my brain, he is dancing out of my body.    He spins upwards like a baby dolphin, dark wet, and slippery, breaching the surface of the universe.   He is half an infant god, and I am the goddess mother to whom he needed to return.   My arms fling outward to receive him.  And his arms fling upward to reach mine.   Our fingertips almost meet.     It is an exact copy of Michelangelo’s painting in the Sistine Chapel, where God’s fingertip reaches out towards Adam.   Divine sparks are flying from our outstretched beseeching palms.

This must be a multimedia exhibit, because I hear myself saying to the doctor, “Please, can you give him to me right away?”    But at that precise moment, the sacred moment of my son’s birth, an anaesthetist walked into the room.  In that moment of dithering my doctor stops, she hesitates, she is confused for a moment, and then she gives my baby to this higher power instead of giving him to me.   I had no need of anaesthetic.  My son had no need of neonatal care.   But later I find out that in the Canadian medical system, if that anaesthetist gets your baby he can do something you, the mother, cannot do.  He can bill the government for resuscitation.

Where exactly do these men, those anaesthetists, the alpha males in charge, that swagger with their male privilege into our spaces, those of the small and large penises and untrimmed toenails and unhearing hair-filled ears, where do they think they started out?  Do they not know they hang in a gallery in some other woman’s brain?  Were they not little boys at one time in their lives?  When did they become such assholes?  Isabel Allende says that misogyny trickles down.  There is always some woman to be abused.  But where is the wellspring?   Let’s shut it down.

St Augustine, before he became a saint, wrote a manual called the City of God, in which he touched on the woman problem. The latest Pope has solved the dogs-going-to-heaven issue, back then Augustine grappled with the question of the female immortal soul.  Men, self-evidently, were created superior from the get-go.   In my view you could count them as the first draft.  The shitty first draft, Anne Lamott might say.   Not so the wise men of that era.   Augustine wrote that, by virtue of women’s inferior shitty second-class draft status, no matter what godly deeds they did in their life on earth, they could never be the equal, let alone superior, to any living man.  Fortunately, there was hope in the afterlife.  Once women were actually admitted past the pearly gates, like cripples and the blind, we’d be restored to a perfect state.  In the case of women, it means that we will get a penis.  If we are good and virtuous in this misogynistic life, it is meant to be no small measure of comfort that we will get a penis of our very own.


I am on call, and a woman comes in bleeding, 30ish weeks pregnant.  She is haemorrhaging badly.  We rush her to the operating room.   Her partner, the one with the swastika tattoo, is anxious and pacing.  There is a letter in the notes about domestic violence and the police.   His last baby was born by c-section, (to a different partner, he’s on his fifth or sixth now), he’s an expert, he mansplains what I’m going to do.   But those babies weren’t premature and this is different.  He is not cutting the cord, there will be no skin to skin.  It’s not on purpose, we want these fathers, all fathers, to attach, to bond.  So they don’t kill their babies or their partners for starters.   The woman is unstable, and the anaesthetist needs to give her a general anaesthetic, and this means he’s not allowed into the operating room. When he’s told the plan, he loses it.  The aggression and verbal abuse escalates.  We have no time to cross match blood, no time to deal with years of trauma, no time to dismantle systemic racism and misogyny.  I try reason:  it doesn’t work.  That chills me, because it almost always does.  I’m nice.  Really nice.  It scares me when scary people don’t respond to reason and to genuine kindness.

 “How dare you goddam bitches keep me away from the birth of my child?”   He raises his voice, his face is too close to mine, he knows what this is about, “You fucking cunt.  I know my rights.  You are discriminating against me!    All because I have a dick”.

“No”, I hear one of the staff say, moving her body like a shield between us. “It is not because you have a dick, it is because you are acting like one”.

I flee to the scrub room.  In a few minutes, I find myself in a company of women, surrounding this mother, our heads bowed, a scalpel in my hand.


This Post is Not About My Workplace


The other day, the front page of my city’s local newspaper had an article in it called Big Brother Is Watching.  The hospital that I work at featured prominently.  The communications people there (and there’s a misnomer for you) are monitoring our communications, and if we say unfavourable things about them, we are to be disciplined.



I read this thing once that said the only way you can write something approximating the real truth is by writing fiction. I read memoirs, and the only ones that are any good are brutally honest, and the only ones that are brutally honest are when the narrator is the sole survivor of some horrific thing.  Everyone else is dead, or it’s a scandal of epic proportions and the person has been stripped of all dignity.  She has nothing at all to lose since everyone knows the public details of the shame right down to the brand of stain remover she used to try to remove the semen stain from her dress.

The heroes in these memoirs are divorced, widowed, fired or wrongfully imprisoned.  Most importantly they are usually unemployed, if not unemployable.  Horrific things make for gripping reading, but that’s not the only reason these memoirs grip you.    It’s because they are free to be true.  It is the pure raw truth of it that holds you in its thrall.  You could make someone’s ordinary life a best seller too, if only you had some way of making it that truthful.  But you can’t, because you need the witnesses dead, so you can speak ill of them.  If they aren’t actually dead they will soon be dead to you if you are writing anything awful about them.    And you will be writing awful things because it’s the truth.  Everyone has an awful side to them.   They don’t call it the awful truth for nothing.

I like to read mom memoirs too.  But there’s a reason why all those mommy blogs are about toddlers.  They have to stop writing as soon as their kids can read.  There’s this huge gap in the momoir genre.  Unless something horrific happens, like, say your kid is in one of those schools for criminally insane children in Utah, and even then, you don’t dare write a word, because they might get out one day.  You hope they will.  If, say, they are trafficked out into a polygamous cult and meet a tragic and sticky end, well, then you can write away.  You don’t hope for that.  So, you can’t write about your own real life.

The main barriers to writing the truth come in the form of witnesses.  If the writer-to-be is the actual perpetrator, they, of course, have almost no incentive to reveal themselves.   If the writer-to-be is a victim, they are often afraid of retaliation. So a great many awful things carry on happening in plain sight of many people.   It is The Emperor Has No Clothes On and He is Now in Charge of the Maternity System.   No one can speak of it, unless you want to be divorced, exiled or never employed by anyone ever.

In his book Feral, author George Monbiot writes that we have been conditioned to have a benign view of farming because of the stories and rhymes of our childhood.   Remember those story book farms with exactly one pig, one horse, one cow and one duckie swimming in a little pond?   The horrors of the slaughterhouse, the cruelty of factory farming; those things were never depicted in those books.   Later, we put two and two together:  Farmer Brown’s friends were in those the meat packs in the supermarket.  The farmers in turn, point their finger of shut-the-hell-up shame at us to distract us from the pile of entrails in the corner over there.  They don’t want us to be vegans.

We’ve probably been conditioned to have a kinder regard of medicine than it deserves too.  A similar set of circumstances conspires to shape our early views of it. The play doctor kits, storybooks and soap operas are practically developmentally staged favourable views of the medical profession.  Later, it’s self-interest and self-preservation that keeps you from examining things too closely.   We give up the best years of our lives for medicine and to find out it is based on any word of a lie is painful.

There’s something else that prevents us from truthfulness.  People can get hurt by lies but they can also be hurt by the truth.  Mothers know this.  They have fed a great many mother’s day breakfasts, lovingly prepared, to the family dog.  I read this thing about how people with Asperger’s do actually read the things that you write on the internet about people with Asperger’s.  Patients read what we write and I like my patients.  Colleagues read what we write and I like my colleagues.  Flawed and twisted they may be, I like them a lot.  They are a pain in the neck to work with just like people with Asperger’s are a pain to live with.  But then, people, in general, are a pain to live with.   It makes sense that they are a pain to work with too.  And a pain to look after as patients.  Life is a pain.

You can take painkillers, or antidepressants, alcohol, and, if you can get it, a smidgen of cocaine, for that.  But life in general has no medical cure.  We all know how it ends.  Palliative care for life comes in the form of reading poetry and literature and in writing things down.  I have done this almost my whole life but I only found out recently that this is a thing.   There are actual prescription books, “novel cures”, and emergency poetry….things you read for the treatment of actual conditions.  You can have bibliotherapy, which is exactly like chemotherapy, without the side effects.

If I was talented enough to write fiction, I’d write about a middle aged obstetrician, who has a disabled son.  She’d have hair greying in an attractive way, which she wouldn’t dye because she’s paradoxically quite crunchy.   Just to be clear, she’s not me, you can tell because she weighs five kilograms less, she’s a little taller, and has better teeth. She would have more energy than I have too.  In the night, when not on call, instead of lying in a state of sweaty anxious exhaustion, she’d be doing research, at the university, trying to find help for her son, which is to say, help for herself, which is to say, the meaning of life.

She is failing on every count.  It is ever thus, half-finished projects litter her life.  She needs to pick one cause but there are too many things of too much importance and she is paralyzed.  In addition to the above mentioned tasks, she wants to dismantle the system that conspires against mothers, but she finds that it’s snowballing out of control from its own weight.   It has scooped her up, surrounding her in deep swathes of snow, her arms and legs are soon the only things sticking out as it rolls down, down, down, dead leaves and twigs stick to the surface like medicalization and iatrogenisis stick to the practice of obstetrics.

Like so many problems, the trouble is in the naming.  The trouble is that good people stand by and say nothing, while so many emperors remain unclothed. In obstetrics, in workplaces everywhere, it’s no wonder.  Have you ever tried to speak with your mouth stuffed with snow?   We are trapped and silenced.  We cannot speak the truth.  She, our hero, especially, cannot.

She can’t lose her job because her disabled son will depend on her for his whole life.


I am a first year resident.  My job is to assist, to write the post op orders, and to dictate the notes.  Today, I am assisting one of the staff doctors at a caesarean section for breech presentation.   The surgeon makes the first cut, parting the skin over the fat and underlying fibrous rectus sheath and so he begins the decent down to the uterus from the abdominal wall.  He reflects the bladder, and cuts into the uterine muscle.   But what’s this?  We are supposed to be seeing the baby’s bottom, this is what they call the “indication” for surgery, as if it’s a signal, a sign, a pointing finger, the marching orders to the operating room.  You draw that breech card and you are not passing go.  You are not collecting 200 dollars.  The baby is head first.  The surgery has been done for nothing.   The doctor swears, just loudly enough for me to hear.  The rest of the surgery proceeds in silence.  At the end of the case, he says “I’ll dictate this”.   I wonder what he is going to say.

I read the note later.

Pre op diagnosis: Unstable lie tending to breech

At least the lying part was true.



In Tolkien’s classic Lord of the Rings, Arwen Evenstar gives up her immortality for the love of a mortal man, Aragorn. Arwen’s father is against the match. He’s got nothing against Aragorn, it’s just that he understands the full weight of her choice. But Arwen won’t be dissuaded. We often do things that are crazy in the state of temporary insanity induced by love. Like having children. It’d make a great story if I could say that’s why I did obstetrics too. For the love of it. But looking back, it might have been for hate.

My son Colin, the philosopher, tells me that our decisions go back to the big bang if we go back far enough. By this he means that there’s a certain inevitability to our choices. That if we look backwards at our lives, everything that happens nudges us in a certain direction, and we find ourselves falling down a particular pathway under the influence of these unseen forces. That hateful obstetrician who I met the day I attended my first ever birth might have tripped me up a little, but I might have been heading in that direction too.

I like to think that the reason I became an obstetrician was that when I saw that doctor pull that baby out with forceps for no apparent reason, it made me think that I could do better. That I could cancel out some of the abuses that I saw were happening to women. The trouble is that some of those things I did to cancel out the wrongs have been acts of responsible subversion. Because they maintain the status quo, responsible subversion is somewhat irresponsible. And also, since people don’t know about my good deeds, one day history might judge me in the same light as those evil obstetricians. History might think I was one of them. But history lies sometimes. Like, just because I once owned a gold lame pantsuit, it doesn’t mean I was a disco queen. Disco music gave me a migraine in my ear.

I’ve written about Mary Rose McCall’s book The Birth Wars before. In it, she compares the philosophical disagreements between midwives and obstetricians (birth as natural: birth as dangerous) to a war in which women and babies are the collateral damage. I’m aware that one day my grandchildren might well ask me what side of the war I was on. If you read the obstetric history books it would appear that all my predecessors were monsters and maybe they were but more likely they were just human beings trying to do the best they could with the material they had to work with: the lowest human life forms on the planet –mothers and babies. Who knows, maybe Joseph Delee himself, he of forceps = gentle / vagina = skull-crusher fame may have been a closet feminist.

The poet and philosopher Criss Jami wrote “When good people consider you the bad guy, you develop a heart to help the bad ones. You try understand them.” And he’s right. In trying to understand the field of obstetrics we must consider the patriarchy, and the fact that birth must not go quietly into the service of those dark knights.

In the world of obstetrics, there are too many bad guys. #notallobstetricians, that’s for sure, but far too many. The sad explanation is that we do not value motherhood, which is a nice way of saying that our culture (still) hates women. I know many people won’t believe that: they will say they love women, but they only love good women, thin women, beautiful young women, they don’t love women on welfare, women who smoke and who eat junk food, women with rotten teeth and rolls of fat, women who have had too many babies to too many different men.
When I had my first baby one of the first things I felt was a deep connection to all of the other women who had babies before me. This feeling surprised me. I think part of the reason it surprised me was, in truth, that I had been a snob. Before I became a mother myself I hadn’t appreciated the profundity of the act. After all, even stupid women become mothers. Women with rotten teeth, and rolls of fat, who eat too much junk food. These women are often, too often, some might say, mothers too. If ordinary, regular women could do this thing– become mothers— like I just had, then perhaps there was more to them then met the eye. Maybe there were other things I’d overlooked. It wouldn’t be the first time I’d judged someone harshly and then come to find things out about them that shattered my image not only of them but also of myself as a fair minded and reasonable person.

What all women have in common is that they when they become mothers they deserve the best of care. Let that sink in. That woman with the tattoos and badly dyed hair who got addicted and had a baby with a gang member deserves the best of care. Yes, we have a duty to protect the baby from abuse from her own flawed mother. But the best way of doing that is to make the world a better place so that good mothering can emerge from flawed women.  

The Lord of the Rings trilogy has a long appendix, so maybe you haven’t read it. In it we find out what happens to Arwen in the end. As it gets closer to that day of reckoning, when Aragorn ages and eventually dies, Arwen comes to regret her decision. The reality of a mortal life is before her. It is in the end, looking back, where choices can be regretted. When we suffer, ourselves, for taking what stances we took in our lives. Where what seems like a good idea at the time doesn’t seem like such a great idea after all. Part of this is just what always happens when we have lived a while in the actual life we chose, with all of its disappointments. The road we didn’t take often seems so much better, because it’s always a fantasy. We don’t imagine alternative careers to be boring, alternative spouses to be abusive, alternative children that won’t brush their teeth when asked.

Imagine Arwen sitting at the coffee table with her best friend. There are things even best friends don’t talk about, for example, their choice of partner, especially when it’s a done deal like that. My dearest friends have ended up with some surprising choices. I know left wing beauties married to right wing uglies; down-to-earth earth mothers hitched to conservative snobs; friends who divorced weirdos and remarried idiots. You can’t account for it other than thinking that Cupid is pretty random. We might not comment but we certainly think it, what they hell did she see in him and she could have done so much better. Behind her back Arwen’s friends might have said that Aragorn was pretty hot in the day and a King and all, but seriously, I’m sure she coulda had any pick of the elves AND kept her immortality. To paraphrase my grandmother, “it’s just as easy to marry a mortal man as it is to marry an immortal one”.

We tell ourselves it’s for just and worthy cause, this diminishment of power. But there is no reward for love in the patriarchy. Most women become lesser beings there, in the service of men. We tell ourselves its okay, we’ve done it for a noble cause: because we love them. And we are punished, because they—the ones that write the rules that govern how women are abused and oppressed —-they hate us most of all.


I am leaving the hospital after a difficult night which stretched well into the next day. A colleague has called in sick, and I have stayed far beyond the rest of my shift. When I get to my car, I realize that in my haste to arrive in a crushing emergency, I have parked in the space reserved for the paediatrician on call. My driver’s side window is plastered with a sticker warning me that I will be towed if this transgression ever happens again. The sticker obstructs my vision and I can’t remove it. I cheer myself up by indulging in a fantasy about what happens if I am killed in a car accident on my way home. The CEO of the hospital attends my funeral, the jerk who is a member of the hospital board, and wait, here is a particular manager who has previously made my life miserable; they all say how great I was. It makes at least page three of the Times. The dream sequence fades into nightmare when a man approaches. I think he’s going to offer me sympathy for a moment; he is looking at the sticker, so I get a shock, because he’s nasty. He strides towards me menacingly. How dare I park in this spot, he (An Important Man!) had An Important Meeting!! in the morning and was Running Late!!! I try to explain about the emergency c section that turned into a postpartum haemorrhage and the foetal distress that followed in the room next door, and the same time and to top it off there was a woman with an intrauterine death who I have just left and how one thing lead to the other and that I didn’t mean it, I try to engender some sympathy, you see, while I appreciate the importance of the meeting there were lives truly at stake, except for that woman with the dead baby which wasn’t an physical emergency but it was an emotional one, but I realize he doesn’t care. All I manage to say, hanging my head, is that I was on call. He knows what it’s like to be on call, he’s done it himself for years, as he (raising his voice)—- don’t I know—, is a Consultant Paediatrician. It doesn’t dawn on me until later when I am at home, that, because of my crappy car, and my crappy clothes, and maybe the mascara tracks on my face from the dead baby, he treats me that way because he doesn’t see me as a peer.

He thinks I am a midwife.

Lessons from giving birth: A letter to my friend Wendy


Dear Wendy


When I was in labour with Olivia, you were there, and I hated you.  Don’t take it personally, I hated everyone.  I was in pain, and not having fun. I felt sick to my stomach, and shaky, and in pain, and those feelings mixed up together in a hot and cold mess of misery. The nausea shakes and pains came at me in disorderly unpredictable waves, I couldn’t brace myself against them.  At that point, I was mad at the world.

For a price, you can employ other people to do most unpleasant things in life.    You can pay someone to wash your windows, to scrub your toilet, to clean your stove.  Some things you can avoid doing entirely, a favourite technique of mine.  This makes sense because according to a quiz I took on the internet I’m an anxious avoidant on the attachment scale. My oven cleaning strategy illustrates this perfectly.  Normally, I just don’t clean my oven. Things merely burn off as they crust over and reach a critical mass.  Pregnancy and birth don’t work that way.  You can’t get a stand-in for the unpleasant parts.  

In my case though, the pain brought important lessons.   First, I’m really good at birth though no one could say I enjoy it.  I know women who do: I shake and vomit on the floor, like I’ve had too much too fast to drink at a party, like I’m having a bad acid trip.  The hangover part is missing though. Instead, I get this grand afterglow, the kind of buzz addicts everywhere search for endlessly.  The kind of feeling you might expect to have when you’ve died and actually gone to heaven.  Complete with angels.  One anyway:  a plump, pink and juicy freshly squeezed angel baby that plops out of your vagina.  It’s ridiculous, hysterical, and also true. 

The second lesson was this. I’m getting serious now.  When I had Olivia, there was a point where that intense feeling of hating you and everyone else because you all were enjoying your lives and not in pain—so unfair – there was a point where this feeling suddenly gave way and I realized something:  I was alone. With my baby yet to be born, I was alone.  With a room full of supporters, I was alone.   No one could birth the baby for me.  The labour was mine and mine alone.  It would continue inextricably as death follows life.  

The Jesuit priest Henry Nouwen wrote in his book The Wounded Healer that “the painful experience of loneliness is an invitation to transcend our limitations and look beyond the boundaries of our existence”.  He wasn’t kidding.   My painful experience of loneliness just happened to coincide with the pain of labour, but the transcending bit was exactly the same.  This was a gift, filled with promise. I looked at the boundaries of my existence and found the space it enclosed to be empty.

Nouwen writes that we spend our lives trying to fill this emptiness, to meet the right person who will complete us, to have a job that makes us feel powerful and special, to read a book that will have all of the answers.  Or we drink, or become addicted, or shop.  We are depressed, sad, anxious, unhappy.  It is all everyone else’s fault.   There I was, in a blue cotton hospital gown that did up the back, in a room full of people, alone with my pain. And like Nouwen said, I too have tried to fill this emptiness.

How many of us really ever come to know the mind of any other?  We read of suicides, of murders,  of murder-suicides,  the neighbours say during interviews on TV “I had no idea”.  I think it’s because we keep the worst of ourselves, the empty space we all have– mostly hidden from each other’s view.


There’s a quote that says that having a baby is to forever know what it’s like to have your heart walking outside your body.   This is true.  But it’s true when we have any meaningful relationship. Real relationships have real meaning only if we put ourselves on the line:  we let them have a piece of our heart to carry with them, to do with what they will.  We give away a lump of our own myocardium and we risk that others will not value or cherish it.  Sometimes they can’t even hang on to it; they let it die for lack of caring.   Meaningful life is a willingness to be vulnerable with our true unvarnished secret self, the self that approaches –but can never truly banish—the truth of our isolated existence.



Time has passed since that birth, but I remember it all so clearly and I always will. We had the same due date, you and I.  But I went into labour before you, so I came to your birth a few days later with my daughter, the first birth she has ever attended.   You sang in labour, like you always did.  Each note held, clear and beautiful, moving higher and higher up the scale.  You are a true soprano. I imagine you filled your empty space with song.  Your son is a musician now and my daughter is studying to be a midwife and I don’t know if that means anything.  

What I do know is this.  We all get here- one way or the other- from the body of a solitary woman (results may vary).   There is always blood.  There is almost always pain.  There are sometimes drugs; forceps, surgery, prematurity, inductions, stitches.  Sometimes, the pain is not understood or comprehensible.  Sometimes no one cares.  Sometimes it’s really ugly.  Sometimes it leaves scars.  Sometimes it’s nothing that fabulous or transcendental. Sometimes it’s ordinary, straightforward, routine.  But maybe birth could have something valuable to teach you about yourself.  



You can listen to my friend Wendy’s heart walking outside her body here: 



Or here on youtube: https://www.youtube.com/watch?v=95i20vcago8